Strange multiplicity : constitutionalism in an age of diversity / James Tully.
Material type: TextSeries: John Robert Seeley lecturesPublication details: Cambridge ; New York : Cambridge University Press, 1995.Description: xvi, 253 p. : ill. ; 23 cmISBN:- 0521471176 (hardback)
- 0521476941 (pbk.)
- 323.1/73 20
- JF1061 .T85 1995
Item type | Current library | Call number | Status | Date due | Barcode | |
---|---|---|---|---|---|---|
Books | Kwara State University Library | JF1061.T85 (Browse shelf(Opens below)) | Available | 002698-.01 |
Browsing Kwara State University Library shelves Close shelf browser (Hides shelf browser)
JF1051 .E44 2012 Electoral systems / | JF1051 .P58 2009 Political representation / | JF1051 .P58 2009 Political representation / | JF1061.T85 Strange multiplicity : constitutionalism in an age of diversity / | JF1081 .C34 2015 Thieves of state : why corruption threatens global security / | JF1081 .C34 2015 Thieves of state : why corruption threatens global security / | JF1341.F78 1989 Mastering public administration : from Max Weber to Dwight Waldo / |
Includes bibliographical references (p. 226-245) and index.
Illustration: 'The spirit of Haida Gwaii' -- 1. Demands for constitutional recognition -- 2. Diversity and contemporary constitutionalism -- 3. The historical formation of modern constitutionalism: the empire of uniformity -- 4. The historical formation of common constitutionalism: the rediscovery of cultural diversity, part I -- 5. The historical formation of common constitutionalism: the rediscovery of cultural diversity, part II -- 6. Constitutionalism in an age of cultural diversity.
The first John Robert Seeley lectures, given by James Tully in 1994, address the six types of demands for cultural recognition that constitute the most intractable conflicts of the present age: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism, multiculturalism and Aboriginal self government.
Neither the prevailing schools of modern Western constitutionalism nor post-modern constitutionalism provide a just way of adjudicating such diverse claims to recognition because they rest on untenable assumptions inherited from the age of European imperialism. However, by means of a historical and critical survey of four hundred years of European and non-European constitutionalism, with special attention to the American Aboriginal peoples, Tully develops a post-imperial philosophy and practice of constitutionalism. This consists in the conciliation of claims for recognition over time through constitutional dialogues in which citizens reach agreements on appropriate forms of accommodation of their cultural differences, guided by common constitutional conventions.
This form of constitutionalism has the capacity to mediate contemporary conflicts and bring peace to the twenty-first century.
There are no comments on this title.